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But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.
The introductory paragraph should also include the thesis statement, a kind of mini-outline for the essay. This is where the writer grabs the reader's attention. It tells the reader what the paper is about. The last sentence of this paragraph must also include a transitional "hook" which moves the reader to the first paragraph of the body of the essay.
Environmental Poetry – Science Rhymes - Scientific …
Romans 5:12 refers to this event: "Wherefore, as by one man sin entered the world, and death by sin; and so death () passed upon all men, for all have sinned." I assert that the Greek word for death () also refers to spiritual death in verse 12, since that is the original meaning in Genesis. Note that the King James Version states "and so death passed on all men," leaving animals out of Paul's discussion.
There is a claim floating around within young-earth creationism, of an alleged linguistic rule in ancient Hebrew: that the Hebrew word "" preceded by an ordinal number must always refer to a 24-hour day. The New Testament book of Hebrews refutes this claim in chapter 4, verses 1-13:
4 For he [God] has somewhere [Genesis 2:2-3] spoken of the seventh day in this way: "And God rested on the seventh day from all His works."God's rest - the seventh day - continues to the present time. We can enter that rest through faith and obedience.
. . .
9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from His. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (ESV)
In defence of the dismal science | The Economist
The charge of cruelty is another matter. Where does the Bible say that the working out of God's plan here on earth never involves cruelty? There is plenty of cruelty in the coming of Jesus Christ:
Perhaps God created the process of evolution as a way for life to survive the natural calamities that He knew would come, such as the meteorite impact at Chicxulub in Mexico's Yucatan Penninsula that is thought to have wiped out the dinosaurs 65 million years ago. A remnant of the animals (mammals, birds) apparently did survive and went on to re-populate the earth. This view is consistent with the story of Sodom and Gomorrah in Genesis 18-19, where a remnant is saved because of God's mercy. (If you want to know why God sent or allowed the Chixculub meteorite in the first place when there was no sin of mankind to destroy, you'll have to ask Him when you get to heaven. I plan to. The same question applies to present-day hurricanes, floods, earthquakes, volcanic eruptions, and other natural disasters.) This view asserts that evolution is not God's ideal process for creating life, but instead evolution is God's way of providing for life to survive and thrive in a difficult and dangerous universe. Life on earth has indeed survived for many millions of years despite the worst that satan could throw at it. The universe is good - good enough for us to marvel at along with the Psalmist. But God's ideal arrangement for life is . . . heaven!
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September 2004 Remember the essays you had to write in high school
C. We give up the idea that the universe outside the Garden of Eden was originally created as a perfectly safe and benevolent place, free from physical harm and danger. However, Genesis 1-2 does not say that there were no natural disasters, such as storms, earthquakes, and stray meteorites. Mankind is commanded to subdue the earth, and the Hebrew word here for "subdue" () is used elsewhere in the Old Testment to refer to violent, deadly conflict. There is only one verse (Genesis 1:30) that is interpreted to mean that all animals were vegetarian. We do not give up the idea that Sin came into the world with Adam's fall.
The Hebrew "kabash" is word 3533 in Strong's Concordance. It appears in: Gen 1:28, Num 32:22, Num 32:29, Jos 18:1, 2 Sam 8:11, 1 Chron 22:18, 2 Chron 28:10, twice in Neh 5:5, Est 7:8, twice in Jer 34:11, Jer 34:16, Mic 7:19, and Zec 9:15. (Blue Letter Bible, 1996-2002) "Kabas" is not just mowing the lawn and clipping the hedges!
Essay: Fake news, faith and reason - Yahoo
B. We give up some clarity about exactly when and where the Fall of Mankind happened. We do not give up the idea of a literal Fall. Although some theistic evolutionists may contend that the literal Fall is collective, there is ample room and reason to contend that the Fall happened to a single pair of historical individuals named Adam and Eve in a place called the Garden of Eden.
SAMPLE STATEMENT OF PURPOSE - ELECTRICAL ENGINEERING EXAMPLE ESSAY
I believe that this argument is a human-centered viewpoint that undermines the authority of the Bible. The Bible is full of examples where human judgment was dead wrong about what God considers to be "very good." The prophet Samuel wanted to anoint Jesse's eldest son Eliab as King of Israel, but God instructed him to anoint the youngest son, David, instead (1 Samuel 16:1-13). St. Peter had to be directed three times in a vision to share the Gospel with Gentiles when he thought they were unclean (Acts 10:1-29).
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