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Like Newton, Voltaire also theorized about the existence of God.
To those last twenty years of his life belong the anti-Christian works reproduced in this volume. He was now a man of mature judgment, vast erudition, and grave humanitarian purpose. The common notion in England of Voltaire’s works, as superficial gibes thrown out by the way in a brilliant career, is sheer nonsense. His command of history was remarkable; and he had, for the time, a thorough grasp of science and philosophy. His arguments for the existence of God will compare with those of the ablest lay or clerical theologians of his time. His knowledge was defective and inaccurate because all knowledge was defective and inaccurate in the eighteenth century, when research was only just beginning to recover from its long ecclesiastical paralysis. No man in France had a larger command of such knowledge as the time afforded, and the use he made of it was serious and high-purposed. It is only the superficial who cannot see the depth below that sparkling surface; only the insensible who cannot feel the strong, steady beat of a human heart behind the rippling laughter.
This was to bejust one of many such cases taken up by Voltaire in his Ferney years. Many ofthem, like Calas, were sadly proven innocent after their execution, but therecan be little doubt that the lives of many other innocents were saved as aconsequence of Voltaires campaigns. This Voltaire is the one who should reallybe remembered, for this was a heroic struggle against oppression forged at nosmall risk to himself for, in his own words it is dangerous to be right whenthe government is wrong. After a lifetime of denying authorship of his ownwork when it threatened his own safety, this mature Voltaire was a man ofprinciple and bravery who did a great service to the cause of liberty andjustice.
“Voltaire and the Radical Enlightenment.”
Pangloss takes Candide under his wing and teaches him that “best of all possible worlds.” The enlightenment movement is seen closely in Voltaire writing style on page 378....
In 1704, sometwo years after the death of his mother, Voltaire was packed off to the CollègeLouis-le-Grand in Paris,where he was educated by the Jesuits for seven years. He was an unusual pupil,caring little for games or sport, mixing little with his peers and spendingmuch of his time talking to the teachers. Although he later claimed that helearned nothing but Latin and the Stupidities" there this period was almostcertainly important in the early development of his literary talents. Here hewrote poetry and was introduced to theatre. There was a tradition at Jesuitschools, dating back to the Renaissance, of performing plays in Latin and inthe vernacular and the young Voltaire took to the stage with enthusiasm. This lefta deep impression on him, so much so that by the time he left the Collège atthe age of 17 he had decided that he wanted to become a writer.
The age of enlightenment took place in the years 1700s to 1800s.
We now have a new tool in our struggle for reason and Deism in our new tribute to Voltaire and his powerful and profound realization/quote taken from his Dictionnaire philosophique.
The French Deist Voltaire, a driving force of the European Enlightenment, did an outstanding job of cutting through the nonsense on every issue and topic he tackled. This tribute to Voltaire promotes his very important realization that is key to Deism: Faith is not necessary for belief in God, only reason is. This snaps the backbone of the “revealed”/hearsay religions and renders the clergy powerless by making clear there is no need for them. It also forces Atheism to develop a whole new attack on belief in The Supreme Intelligence/God all the while it greatly strengthens Deism!
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Voltaire and Wolfgang Amadeus Mozart were two enlightened figures....
Kant was also deeply moved by Rousseau's Émile, too.The German Enlightenment MovementThomasius (1655-1728)
(Omitted)Christian Wollf (1679-1754)
Christian Wolff is the most important philosopher in the German Enlightenment Movementand was known for the systematization and vulgarization of Leibniz's philosophy and an importantbridge to Kant's early dogmatic period (Kant was a Wolffean).
Voltaire’s Candide can be understood in several ways by its audience.
The greatest contribution given the Enlightenment by the scientific revolution was the notion to question the Christian dogma by means of logic, which the philosophes would take further to satirize/question their own governments in many instances as well.
Voltaire accused of Descartes in the following points: 1.
In Voltaire's concise explanation of Newton's and other philosophers' paradigms related in the fields of astronomy and physics, he employs geometry through diagrams and pictures and proves his statements with calculus....
The enlightenment was also called the Age of Reason....
One of the major factors that initially drove the expansion of empire abroad was the desire to spread religion and bring enlightenment and salvation to the 'savages' of the world.
Voltaire became Newton's follower in physics and astronomy.
Pp xvi, 363.) In this essay, published in 1738, Voltaire explains the philosophies of not only Newton, but in a large part Descartes because of his contributions in the fields of geometry.
Voltaire’s choice of character names is also significant.
The Enlightenment allowed people to think more critically and even was the time in which the “Experimental Method” was consolidated by Galileo Galilei (1564-1642, Buckler, J., Crowston, p.592 para.
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