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Essay on Suicide | NZETC - New Zealand Electronic Text …
After making that statement one would come to the conclusion that this age group is responsible for the most , but that is not true the elderly ages sixty-five and older account for more then twenty-percent of all suicides.
this paper I propose to consider, not so much suicide itself, as the judgment of it, and of those who commit it, which is commonly formed; and how far that judgment is logical and true. To do this it will be necessary to consider suicide itself to a certain extent, as the object of that judgment. But suicide itself can possess but slight interest for those who are not tempted to commit it; which I trust will always be our own case. For it is certain that no one ever committed or was tempted to commit suicide, unless under circumstances of acute painfulness, or in a state of morbid excitation almost equivalent. But we judge our neighbours every minute in the day, and almost mechanically. That is, we condemn or approve without subjecting every decision to the rigid scrutiny of reason; but our ordinary hasty judgments are unconsciously determined in accordance with principles arrived at when we trouble ourselves to consider particular cases carefully. Of so much the more importance is it then to do so correctly. It is my own impression that there is no point on which the popular judgment is more fallacious and less digested than on that of suicide and its victims; and I think that the fallacy which underlies the matter commonly misleads men in such a multiplicity of other instances, but is so much more susceptible of clear exposure in this than in , that time and attention bestowed upon the careful consideration of this topic maybe attended with particularly beneficial results.
Teenage Suicide: Free Cause and Effect Essay Sample
The only plausible argument for endeavoring to discourage, or even deprecating suicide, seems to me to be, that were it to become prevalent population would decrease; and the race must become extinct if the practice were to become general. But apprehensions on this score are utterly idle and baseless. The natural inevitable law of demand and supply amply guarantees us against such a contingency. Suicides have never been common except where population was condensed, and misery great—where life, being redundant, possessed a smaller value, and was comparatively at a discount. It is unknown in sparsely peopled countries, while in China, Japan and India, and in large crowded cities, it is, I believe, prevalent in proportion more or less to the density and pressure of population. Other causes are of course operative. Intemperance J. find causes (at Geneva for instance) one twelfth of recorded suicides. By far the greater number are attributed to disease. I presume that in most of cases death is known to be inevitably near, when I think suicide, to avoid pain, is wise, rather than otherwise. The suicide of the Jews at York (said to have been 500 in number) in the reign of Richard the First, was in my opinion clearly an act of wisdom. For I imagine that the alternative would have been inevitably worse. It was then for to intercourse with Jews under such circumstances, by drawing their teeth—not with chloroform or ether spray, not with skill or tenderness, but probably with a hammer and a cold chisel—the object being to , not to relieve the toothache. This instance alone proves unanswerably that circumstances justify suicide; and in my mind in , the . The alone of any act determine its goodness or badness. By men, of course, the consequences can only be divinedfrom appearances. The wise foresee them best, but are frequently mistaken. All have to accept them, foreseen or not. It is clear, however, that man to foresee them as accurately as possible, whatever object he may have in view. To offer arguments for or against suicide to anyone not driven by exceptional circumstances to contemplate its execution, seems utterly idle; and entirely presumptuous to those who are. For to have any weight, arguments must have special reference to the particular case; and even , they can have no efficacy comparable to that of whatever distracts the mind from the subject; for all depends upon the state of mind of the man himself, which if he could, he would scarcely communicate. This is a conclusive reason why no other man is, or can be, competent to condemn the act, even as an error of judgment; for that state of mind can only be by others, the results.
It is surely contrary to English, or any principles of justice, to condemn any man unheard. Could we only hear and realise the history of a poor suicide, could we know and understand the cruel circumstances which inevitably caused his act, I imagine that nothing further would be necessary to induce us to retract our condemnation; particularly when we reflect how little our own circumstances are within our choice. When once the causes of all human action are discerned to be in their operation, no room is left for blame. It is inapplicable. For it essentially implies that error is , but is avoidable under identical antecedent conditions.
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