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Divine impassibility an essay in philosophical theology …
Read another anonymous work entitled The style is simple and very clear, and contains many sensible ideas. In the fourth book the author often refutes Metrodorus, and while supporting himself with evidence from the Scriptures, works into his discussion of Easter some useful remarks on the Creation by way of interpretation. It is dedicated to one Theodore, whom he calls his beloved brother. He was the author of other treatises on the same subject, but this is the fullest and most useful, since he amply discusses everything bearing on the subject. He gives a clear and detailed account of leap-year and the intercalary month, the epacts of the sun and moon, the nineteen days and the method of finding them, the months, the new moon, the week and its days, which years are called cyclical and which intercalary. He also discusses the twenty-eight years of the solar cycle, the nineteen years of the lunar cycle and its fourteenth day, the lunar and solar months, the new moon of the lunar and solar month, the lunar month and the exact month, the calculation of the years of the world. He says that according to the other years of His advent our Lord and God Christ partook of the prescribed Easter feast, but not on the day which was reported. This is worthy of consideration, since Chrysostom and the Church teach that He partook of the regular feast1 before the mystic supper.
The fifth book relates how Chosroes, king of the Persians, being dejected and sick at heart, sends a message to the shrine of Sergius the martyr,13 the object of devotion also of the rest of the barbarians, entreating him to show him a way out of misfortune, and promising him the gift of a golden cross set with gems. Zadespras treacherously killed by Rosas at the instigation of Blischames, and other events favourable to Chosroes. Chosroes gives a bond for money lent by the emperor Maurice, and sends an embassy requesting that Comentiolus be dismissed from the command; the appointment of Narses in his stead, and the alliance with the Romans against the usurper Baram. The royal gifts sent by Maurice to Chosroes. The keys of Daras handed over to the emperor by the Persian ambassador Dol(a)bzas. The speech of Dometian, bishop of Melitene, exhorting the Romans to make an alliance with Chosroes against Baram. The successes of Chosroes before the collision between the Romans and Persians. How Chosroes recovers his throne and the royal treasures with the aid of Bindoes. Junction of the Roman forces in Armenia and the East, battle with Baram, and brilliant victory of the Romans. In this battle, in which Narses was in command, some Turkswere taken prisoners who bore on their foreheads the sign of the cross, which they declared they had formerly placed there to deliver them from the ravages of a pestilence. Golinduch the Persian and his severely ascetic life. The return of Chosroes to his own dominions. The gifts sent by Chosroes to Sergius the martyr. His petition to the saint to bestow pregnancy upon his wife Sirem, who was a Christian. His petition proving successful, he sends valuable gifts to the shrine of the martyr. Chosroes punishes all those who took part in the revolt and puts Bindoes to death, as having lifted his hands against the king. Chosroes predicts that the Romans will revolt against their tyrannical masters. The embassy of Probus, bishop of Chalcedon, the portrait of the Mother of God, and what took place at the embassy. The emperor's visit to Anchialus in Europe, where he is met by a portent in the form of a sow. His return to the palace and the arrival of the embassy of Zalabzas. Such is the contents of the fifth book.
Divine Essay Impassibility In Philosophical Theology
Read the of the sophist Sopater,1 in twelve books, compiled from the works of different historians andwriters. The first book gives an account of the fables of the gods from the third book of Apollodorus,2 an Athenian who taught grammar, The selections are not from the third book alone, but also from the fourth, fifth, ninth, first, twelfth, fifteenth, and sixteenth, down to the twenty-fourth. The collection includes the mythical tales and fictions concerning the gods and whatever else is of any historical value, such as the stories of the heroes, the Dioscuri,3 and those in Hades, and the like. The compiler has also drawn upon the second book of Juba4 and upon the of Athenaeus5 of Naucratis. Such are the sources and contents of the first book.
1 Of Bithynia, flourished under Marcus Aurelius and Commodus. He was a great stickler for purity of style. Only extracts and the present summary of the have been preserved, but a shorter work called the in which rules are given for the use or avoidance of various expressions, is extant.
2 "Members" (, as distinct from "clauses" (,). The original distinction is one of length, 4 to 6 syllables being a "clause," 7 to 10 a "member" (the use of our own comma and colon). According to Quintilian, is a complete sense in which the numbers or rhythm are not yet complete, is a complete sense and a complete rhythm, but while perfect as a limb, in relation to its body (the given whole of which it forms part) it is incomplete and has no meaning (Sandys on Cicero, 212).
3 Of Pergamum, Greek philosopher and sophist, consul under Marcus Aurelius, author of declamations and technical writings on rhetoric.
4 Publius Aelius Aristides (129-189) famous rhetorician, born at Hadrianutherai in Mysia, friend of Marcus Aurelins. He was a priest of Asclepius (Aesculapius) at Smyrna. More than fifty of his orations and declamations are extant.
5 Marcus Junius Brutus (85-42 B.C.), the conspirator.
6 Lived in Syracuse, at the court of Dionysius the Younger(356 B.C.),and afterwards wrote speeches for the law-courts at Athens. He is, of course, not identical with the rival of Demosthenes ).
7 One of the most hated of the Thirty Oligarchs or Tyrants at Athens (404 B.C.). He was a pupil of Socrates, and a poet and orator of no mean order.
8 440-370 B.C., founder of the Cynic school. He was first a pupil of the famous sophist Gorgias of Leontini, then of Socrates.
9 The personification of blame or censure.
10 According to Suidas, the inhabitants of Corycus (a promontory in Pamphylia), to avoid being plundered by pirates, used to go and listen in other harbours to find out where certain vessels were bound, and then informed the pirates. He adds that the comic poets introduced a Corycian god, one who was always listening. Ephorus gives a somewhat different story. The text is unsatisfactory here and the meaning is not very clear. J. H. Leich's suggestion, (),in his essay on the Bibliotheca (1748), does not mend matters.
Divine Impassibility An Essay In Philosophical Theology
A South China Sea of the mind, off a jungle-flat coast of palms, rottengold temples to unknown bestiary gods, island after island, the breeze likewet yellow silk on naked skin, navigating by pantheistic stars, hierophanyon hierophany, light upon light against the luminous & chaotic dark.
What with its harsh language that includes strong sentences such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18) one may say that the times have changed.
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Divine impassibility an essay in philosophical theology
Garmus, having received the letters from Sacas and the goldsmith, informing him of the capture of Rhodanes and Sinonis, rejoices greatly, offers sacrifice to the gods, orders preparations to be made for the marriage, and issues a decree that all prisoners should be unbound and set free. Sinonis is accordingly released from her bonds by the servants of Setapus. Garmus orders Damas to be put to death and he is handed over to the priest whom he himself had deprived of his priesthood and made executioner. Garmus was wroth with Damas, because he had allowed others to have the honour of arresting the supposed Rhodanes and Sinonis. Damas is succeeded in his office by his brother Monasus.
Divine essay impassibility in philosophical theology
By way of digression the author relates the history of the temple and the little island, which is formed by the surrounding waters of the Euphrates and Tigris. The priestess of Aphrodite had three children, Euphrates, Tigris, and Mesopotamia, the last, who was born ugly, being changed into a woman so beautiful that three suitors quarrelled for her hand. Bochorus, the most famous judge of the time, was chosen to decide their claims, and the three rivals pleaded their cause. Now Mesopotamia had given one of them the cup from which she drank, had crowned the second with a garland of flowers from her own head, and had kissed the third. Bochorus decided that she belonged to the one whom she had kissed, but this decision only embittered the quarrel, which ended in the death of the rivals by one another's hands. In another digression the author gives details of the temple of Aphrodite. The women who visit it are obliged to reveal in public the dreams they have had in the temple; this leads to minute details of Phar-nuchus, Pharsiris and Tanais, from whom the river is named. Pharsiris and Tanai's initiated those who dwelt on the banks of the river into the mysteries of Aphrodite. Tigris died in the little island just mentioned, after having eaten of some roses in the buds of which, not yet full blown, lurked a poisonous little beetle. His mother believed she had made him a demi-god by her enchantments.
Divine Impassibility: An Essay in Philosophical Theology
Alexander repairs the neglected tomb of Cyrus, and allows the gymnosophist 13 Calanus, who was attacked by illness, to put himself to death on the funeral pile. His splendid marriages and those of his generals. His wives were Roxana, Arsinoe, the eldest daughter of Darius, and Parysatis, the youngest daughter of Ochus. Drypetis, another daughter of Darius, was given to Hephaestion; Amastrine to Craterus; Artacana and Artone, daughters of Artabazus, to Ptolemy and Eumenes; the daughter of Barsine and Mentor to Nearchus : the daughter of Spitamenes to Seleucus. The rest of his friends received in marriage the daughters of the most distinguished Medians and Persians, to the number of eighty. The discharged Macedonian soldiers were sent home, Antipater being ordered to bring back some of the new levies in their place. Harpalus14 takes to flight with a large sum of money from the treasury. The deathof Hephaestion and the great grief of Alexander; his splendid funeral obsequies. At the same time ambassadors arrived from Libya and Carthage, and even from Italy, to Alexander, who, when he saw the Italians, predicted the future greatness of their country. When he wished to advance to Babylon, the seers foretold his death, and when an unknown person unexpectedly sat down on his throne, his end was regarded as still more certain. Nevertheless, he equipped a fleet to operate against the numerous Arabian tribes who believed in only two gods, Uranus and Dionysus. While preparations were being made he was seized with illness and died. Many contradictory stories are told of his death. He lived thirty-two years and eight months, and reigned twelve years and eight months. Arrian extols him as possessed of almost every virtue. The seventh book ends here, being continued by the in one book.
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